The hijab, along with its other, more oppressive, counterparts, is a symbol which belongs to a particular vocabulary; in which, what is man and what is woman is defined in a way antithetical to the vocabulary of equal rights; and to use the vocabulary of human rights in order to justify this symbol is paradoxical and absurd as to use democratic systems in order to elect a tyrant.
Yes, I support, in principal, that a woman would have a choice to wear or not wear the hijab, just as I support, in principal, that a person would have the choice to practice this or that religion freely. It does not follow that I would not criticize this or that religion; and therefore, I criticize the wrong-headedness of those who would speak of the freedom of the hijab.
The hijab implies a set of gender roles in accordance with a system and model of the universe, human nature, and government, which is incompatible with the human rights I take to be the greatest achievement of humankind.
Yes, the argument is riddled with paradox: the freedom to wear what would negate that freedom. I get it.
Part of the problem with the veil, which is more oppressive than the hijab, is that it is a community value, a symbol in a mode of community, and mode of communication itself; and these communities are seeking to become a part of a newer mode of community which would not have the woman so defined, as we have found that there are profound benefits to understanding gender differently.
Then, these kind of arguments go to push these vocabularies into the dusty old shelves of antiquated lexicons–lexicons which worked on binary oppositions, and set one term of each opposition as less worthy, as more object than subject.
This I wrote in response to this article.